Taking Stock

All-Merciful Saviour Monastery, the Heart of the Forest (click to enlarge)

Taking Stock of Yourself

 

It is much more personally comfortable to notice the failings and the sins of others, but if we do not take stock of ourselves, we will do great harm to our soul. Judging others opens wide the gates for evil spirits to enter, whereby laying waste and destroying the grace that resides within our hearts. We are in a battle against evil forces, and we had better be on guard.

With love in Christ,
Abbot Tryphon

Saturday June 2, 2012 / May 20, 2012

Commemoration of the Dead. Tone six.

 

Martyr Thalelaeus at Aegae in Cilicia and companions, Martyrs Alexander and Asterius (284).
Uncovering of the relics (1431) of St. Alexis, metropolitan of Moscow and wonderworker of all Russia (1378).
St. Dovmont-Timothy, prince of Pskov (1299).
Martyr Asclas of Egypt (287).
Sts. Zabulon and Susanna, parents of St. Nina (Nino) (4th c.) (Georgia).
Venerable Thalassius the Myrrh-giver of Libya (ca. 660).
Venerables Nicetas, John, and Joseph, monks, of Chios (1050).
St. Ethelbert, king and martyr (793) (Celtic & British).
Venerable Stephen, abbot of Piperi in Serbia (1697) (Greek).
St. Mark hermit (Greek).
St. Austregiselus, bishop of Bourges (624) (Neth.).

By the blessing of His Holiness, the most holy Patriarch of Moscow and all Rus', Kirill, the Commemoration of the St. Alexis, metropolitan of Moscow is transferred to Thursday, May 31 / 18, 2012.

You can read the life of the saint in green, by click on the name.

Our thanks and gratitude to all of you who have contributed to the monastery through your generous contributions. May God richly bless you for your kindness, and support, of this monastery.
With love and blessings,
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Acts 28:1-31

Paul’s Ministry on Malta

28 Now when they had escaped, they then found out that the island was called Malta. ² And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. ³ But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. ⁴ So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” ⁵ But he shook off the creature into the fire and suffered no harm. ⁶ However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god.

⁷ In that region there was an estate of the leading citizen of the island, whose name was Publius, who received us and entertained us courteously for three days. ⁸ And it happened that the father of Publius lay sick of a fever and dysentery. Paul went in to him and prayed, and he laid his hands on him and healed him. ⁹ So when this was done, the rest of those on the island who had diseases also came and were healed. ¹⁰ They also honored us in many ways; and when we departed, they provided such things as were necessary.

Arrival at Rome

¹¹ After three months we sailed in an Alexandrian ship whose figurehead was the Twin Brothers, which had wintered at the island. ¹² And landing at Syracuse, we stayed three days. ¹³ From there we circled round and reached Rhegium. And after one day the south wind blew; and the next day we came to Puteoli, ¹⁴ where we found brethren, and were invited to stay with them seven days. And so we went toward Rome. ¹⁵ And from there, when the brethren heard about us, they came to meet us as far as Appii Forum and Three Inns. When Paul saw them, he thanked God and took courage.

¹⁶ Now when we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself with the soldier who guarded him.

Paul’s Ministry at Rome

¹⁷ And it came to pass after three days that Paul called the leaders of the Jews together. So when they had come together, he said to them: “Men and brethren, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans, ¹⁸ who, when they had examined me, wanted to let me go, because there was no cause for putting me to death. ¹⁹ But when the Jews spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation. ²⁰ For this reason therefore I have called for you, to see you and speak with you, because for the hope of Israel I am bound with this chain.”

²¹ Then they said to him, “We neither received letters from Judea concerning you, nor have any of the brethren who came reported or spoken any evil of you. ²² But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere.”

²³ So when they had appointed him a day, many came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, persuading them concerning Jesus from both the Law of Moses and the Prophets, from morning till evening. ²⁴ And some were persuaded by the things which were spoken, and some disbelieved. ²⁵ So when they did not agree among themselves, they departed after Paul had said one word: “The Holy Spirit spoke rightly through Isaiah the prophet to our fathers, ²⁶ saying,

‘Go to this people and say:
“Hearing you will hear, and shall not understand;
And seeing you will see, and not perceive;
²⁷ For the hearts of this people have grown dull.
Their ears are hard of hearing,
And their eyes they have closed,
Lest they should see with their eyes and hear with their ears,
Lest they should understand with their hearts and turn,
So that I should heal them.”’

²⁸ “Therefore let it be known to you that the salvation of God has been sent to the Gentiles, and they will hear it!” ²⁹ And when he had said these words, the Jews departed and had a great dispute among themselves.

³⁰ Then Paul dwelt two whole years in his own rented house, and received all who came to him, ³¹ preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence, no one forbidding him.

John 21:15-25

Jesus Restores Peter

¹⁵ So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?”

He said to Him, “Yes, Lord; You know that I love You.”

He said to him, “Feed My lambs.”

¹⁶ He said to him again a second time, “Simon, son of Jonah, do you love Me?”

He said to Him, “Yes, Lord; You know that I love You.”

He said to him, “Tend My sheep.”

¹⁷ He said to him the third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?”

And he said to Him, “Lord, You know all things; You know that I love You.”

Jesus said to him, “Feed My sheep. ¹⁸ Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.” ¹⁹ This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, “Follow Me.”

The Beloved Disciple and His Book

²⁰ Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, “Lord, who is the one who betrays You?” ²¹ Peter, seeing him, said to Jesus, “But Lord, what about this man?”

²² Jesus said to him, “If I will that he remain till I come, what is that to you? You follow Me.”

²³ Then this saying went out among the brethren that this disciple would not die. Yet Jesus did not say to him that he would not die, but, “If I will that he remain till I come, what is that to you?”

²⁴ This is the disciple who testifies of these things, and wrote these things; and we know that his testimony is true.

²⁵ And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.

Syria

Syria, the Arab Spring, and Russia

 

A year ago, Patriarch Kirill of Moscow and All Russia joined his Syrian counterpart, Patriarch Ignatius of Antioch, whom His Holiness has known for forty years, in a street procession that took place in Damascus. During this same visit, Patriarch Kirill made an appearance with President Assad, thanking Syria’s president for the treatment of Syrian Christians.

The events in the Middle East have made it important for the Orthodox Church to involve herself directly in foreign affairs. Metropolitan Hilarion of Volokolamsk, chairman of the Patriarchate’s Department of External Church Relations, has defended the Russian Church's involvement in State affairs, stating, “they are killing our brothers and sisters, driving them from their homes, separating them from their near and dear, stripping them of the right to confess their religious beliefs.”  The Metropolitan, along with other bishops of the Patriarchate, have asked the Russian government to protect Christian minorities in the Middle East. Patriarch Kirill, seeing similarities in the Middle East, has reminded his countrymen of the Bolshevik persecution of the Church, and “the carcasses of defiled churches still remaining in our country."

Most Americans see no problem with Billy Graham having attempted to influence American policies by meeting with our presidents Nixon or Reagan, yet are disturbed when reading of the influence Patriarch Kirill has on Russian national leaders. Our government looks upon the Russian Church's close ties with the government of President Putin with concern, while courting  American Christian leaders as political allies, all the while stifling the moral authority of Biblical Christianity.

American foreign policy has been catastrophic for Christians in the Kosovo, Egypt, Iraq, and throughout the Middle East, leading to the deaths of thousands of Orthodox Christians, and the destruction of many Orthodox churches and monasteries. American foreign policy, because it has not taken into account religious factors, has continued to lead to the devastation and destruction of a Christian minority that has been in the Middle East from the very foundations of Christianity itself. Because our government has refused to take into account the moral and religious views of civilizations that hold to a completely different worldview, we've continued to undermine the very fabric of societies that have lived in peace with their Christian neighbors for centuries. 

The American insistence on placating a militant form of Islam, without taking into account the safety of Christian minorities, continues to lead to disaster for the Christians of the Middle East. That the American media's one-sided coverage of the conflicts on the world front have contributed to an ignorance on the part of the American public could be seen as pathetic, if not for the tragic consequences for the minority Christians in those lands. Egypt's Coptic minority is a prime example of a whole Christian population being discounted, and forgotten, by an American public that has chosen to believe a blind sighted media holding to Christianophobic views.

American governmental officials who have urged Christians of Syria to join their Islamic counterparts in the uprising against President Assad, have failed to notice that Coptic Christians did the very same thing during the Arab Spring uprising in Egypt, only to suffer greatly once the Islamic fundamentalists gained power, pushing for an Islamic State.

No one in the Orthodox world is justifying the dictatorial and despotic regime of President Assad, but we have noticed the opposition has not even attempted to hide their intention to build an Islamic state, with Christians of the Middle East left to pay the price. I for one, stand with my Christian brothers and sisters of the Middle East. I also stand with His Holiness, Patriarch Kirill of Moscow and All Russia.

May God preserve Orthodox Christians throughout the Middle East, and may Orthodoxy triumph against the powers of darkness.

With love in Christ,
Abbot Tryphon

Friday June 1, 2012 / May 19, 2012

Apososis of the Ascension. Tone six.
Fast. Fish Allowed

Hieromartyr Patrick, bishop of Prusa, and his companions: Presbyters Acacius, Menander, and Polyenus (362).
Venerable Cornelius, abbot of Komel (Vologda) (1537).
Right-believing Prince Demetrius Donskoy (1389).
New Hieromartyr Victor (1937).
New Hieromartyrs Onuphrius, archbishop of Kursk; Anthony, bishop of Belgorod, and with him priests Metrophan, Alexander, Michael, Matthew, Hippolytus, Nicholas, Basil, Nicholas, Maxim, Alexander, Paul, and Paul, and Martyrs Michael and George (1938).
New Hieromartyr Onuphrius, archbishop of Kursk (1938).
New Hieromartyr Valentine (1940).
Venerable Cornelius, abbot of Paleostrov and Valaam (1420).
 St. John, prince of Uglich, tonsured as Ignatius (Vologda) (1522).
Venerable Sergius, monk, of Shukhtom (1609).
Martyr Acoluthusofthe Thebaid (284-305).
Venerable John, bishop of the Goths in Crimea (787).
Sts. Parthenius and his brother Calogerius (250).
St. Dunstan, archbishop of Canterbury (988) (Celtic & British).
Entrance of St. Nina (Nino), Equal-to-the-Apostles, into Georgia (323) (Georgia).
Monk-martyrs and confessors John, Conon, Jeremias, Cyril, Theoctistus, Barnabas, Maximus, Theognostus, Joseph, Gennadius, Gerasimus, Mark, and Herman of Cyprus, who suffered under the Latins (1231).
Synaxis of Hieromartyrs of Kharkov.
Martyrs Cyriaca and Theotima (311) (Greek).

You can read the life of the saint in green, by click on the name.

Our thanks and gratitude to all of you who have contributed to the monastery through your generous contributions. May God richly bless you for your kindness, and support, of this monastery.
With love and blessings,
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Romans 11:25-36

²⁵ For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. ²⁶ And so all Israel will be saved, as it is written:

“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
²⁷ For this is My covenant with them,
When I take away their sins.”

²⁸ Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. ²⁹ For the gifts and the calling of God are irrevocable. ³⁰ For as you were once disobedient to God, yet have now obtained mercy through their disobedience, ³¹ even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. ³² For God has committed them all to disobedience, that He might have mercy on all.

³³ Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!

³⁴ “For who has known the mind of the Lord?
Or who has become His counselor?”
³⁵ “Or who has first given to Him
And it shall be repaid to him?”

³⁶ For of Him and through Him and to Him are all things, to whom be glory forever. Amen.

Matthew 12:1-8

Jesus Is Lord of the Sabbath

12 At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat. ² And when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!”

³ But He said to them, “Have you not read what David did when he was hungry, he and those who were with him: ⁴ how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests? ⁵ Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless? ⁶ Yet I say to you that in this place there is One greater than the temple. ⁷ But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. ⁸ For the Son of Man is Lord even of the Sabbath.”

http://ancientfaith.com/podcasts/morningoffering

I invite my readers to listen to my Ancient Faith Radio podcasts.

Freedom

Dockton Village, just north of the monastery (click to enlarge)

True and Lasting Freedom

True and lasting freedom is the internal freedom that comes in having a relationship with Christ. It has nothing to do with external or physical freedom. Many who suffered imprisonment in the gulags of the Soviet Union were freer than those who were living in palaces in Western Europe. The captivity of the heart is the most terrible of imprisonments, for those held captive don't even know it, and the darkness of their prison cell will have eternal ramifications. Christ is our liberator from darkness and sin, and the enlightener of our souls. His resurrection from the dead broke the bonds of death, and forever freed us from the darkness and death of this fallen world.

with love in Christ,
Abbot Tryphon

Thursday May 31, 2012 / May 18, 2012

Afterfeast of the Ascension. Tone six.

 

Venerable David of the Gareji Monastery and Lukiane, Georgia (6th-7th c.) (movable holiday on the Thursday of Holy Ascension).
Commemoration of the Holy Fathers of Seven Ecumenical Councils.
Martyr Theodotus of Ancyra and seven virgin-martyrs: Alexandra, Tecusa, Claudia, Phaine, Euphraisa, Matrona, and Julia (303).
Martyrs Peter of Lampsacus, and Andrew, Paul, and Dionysia, at Euridinos (249-251).
St. Macarius (Glukharev) of Altai, Siberia (1847).
St. John (Gashkevich), archpriest of Korma (1917).
New Hieromartyr Michael, priest (1932).
New Hieromartyr Damjan (Damian) Strbac, Jr. of Grahovo, Serbia (1940s).
New Hieromartyr Basil priest (1942).
Martyrs Symeon, Isaac, and Bachtisius of Persia (339).
Martyrs Heraclius, Paulinus, Benedimus of Athenas (250).
Holy Martyrs Davit and Tarichan (693) (Georgia).
Martyr Euphrasia of Nicaea (Greek).
St. Stephen the New, patriarch of Constantinople (Greek).
Hieromartyr Theodore, pope of Rome (Greek).
St. Anastaso of Lukada (Greek).
Venerable Martinian of Areovinthus, monk (Greek).
Martyr Julian (Greek).
Hieromartyr Potamon, bishop of Heraclea (341) (Greek).
St. Elgiva, quenn of England.

By the blessing of His Holiness, the most holy Patriarch of Moscow and all Rus', Kirill, the Commemoration of the St. Alexis, metropolitan of Moscow is transferred from Saturday June 2, 2012 / May 20 to this day.

You can read the life of the saint in green, by click on the name.

Our thanks and gratitude to all of you who have contributed to the monastery through your generous contributions. May God richly bless you for your kindness, and support, of this monastery.
With love and blessings,
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Acts 25:13-19

Paul Before Agrippa

¹³ And after some days King Agrippa and Bernice came to Caesarea to greet Festus. ¹⁴ When they had been there many days, Festus laid Paul’s case before the king, saying: “There is a certain man left a prisoner by Felix, ¹⁵ about whom the chief priests and the elders of the Jews informed me, when I was in Jerusalem, asking for a judgment against him. ¹⁶ To them I answered, ‘It is not the custom of the Romans to deliver any man to destruction before the accused meets the accusers face to face, and has opportunity to answer for himself concerning the charge against him.’ ¹⁷ Therefore when they had come together, without any delay, the next day I sat on the judgment seat and commanded the man to be brought in. ¹⁸ When the accusers stood up, they brought no accusation against him of such things as I supposed, ¹⁹ but had some questions against him about their own religion and about a certain Jesus, who had died, whom Paul affirmed to be alive.

John 16:23-33

²³ “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. ²⁴ Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full.

Jesus Christ Has Overcome the World

²⁵ “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father. ²⁶ In that day you will ask in My name, and I do not say to you that I shall pray the Father for you; ²⁷ for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God. ²⁸ I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.”

²⁹ His disciples said to Him, “See, now You are speaking plainly, and using no figure of speech! ³⁰ Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God.”

³¹ Jesus answered them, “Do you now believe? ³² Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. ³³ These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”

http://ancientfaith.com/podcasts/morningoffering

I invite my readers to listen to my Ancient Faith Radio podcasts.

                       Fleeting Joy

The Bitterness of Fleeting Joy

We all have certain things in our lives that we feel passionate about. When I was a young man, long distance running was my passion, and nothing gave me more joy than the run. Every day was organized around running. I'd even plan vacations around my runs, often heading to Vancouver, B.C., so I could run around Stanley Park. I'd stay in a cheap hotel near the park, figuring the room was needed for sleeping only, so why waste money on a nice hotel. Every morning and evening, I'd be out for a run around that magnificent park, spending the rest of the day touring around the city on foot. When teaching, I'd usually take a two hour lunch break, spent almost entirely running. I'd run to work and run home. Friends just had to learn that any time spent with me was likely to be scheduled around a run.

A few years ago I had hip replacement surgery, with my surgeon suggesting I'd likely worn down the hip during all those years of pounding my hip had taken. I sometimes have a flood of memories return when seeing someone running along the roads and trails of Vashon Island. A friend once asked me if I felt any bitterness over the fact that I can no longer run and that age has slowed me down. My answer was that the memories were still with me, the joy of running having been replaced by the joy of my life in Christ. The only regret I have is that it took me so long to discover the depth of joy that could be found in Christ, and how fleeting worldly joy can be.

If I could I would still run. But like all of life, some things are meant to be of a temporal nature, confined to this world. The things of God's Kingdom, are meant to be eternal and can be, and indeed should be, central to this life we are living in the now!

With love in Christ,
Abbot Tryphon

Click on photos to enlarge.

I took this aerial photo of the monastery yesterday.

Wednesday May 30, 2012 / May 17, 2012

Afterfeast of the Ascension. Tone six.
Fast. Fish Allowed

Venerable Dodo of the St. David-Gareji Monastery, Georgia (596) (movable holiday on the Wednesday of Holy Ascension).
Apostle Andronicus of the Seventy and his fellow laborer Junia (1st c.).
Venerable Euphrosyne (Princess Eudocia) of Moscow (1407).
Martyrs Solochon, Pamphamer, and Pamphalon at Chalcedon (298).
St. Stephen, archbishop of Constantinople (893).
Translation of the relics (1551) of Venerable Adrian, abbot of Ondrusov (Valaam) (1549).
St. Melangell, virgin hermitess of Wales (6th c.) (Celtic & British).
Venerables Nectarius (1550) and Theophanes (1544) of Meteora (Greek).
Venerable Athanasius the New, wonderworker of Christianopolis (18th c.) (Greek).
Great-martyr Nicholas of Sophia (1555).
St. Jonah Atamansk, priest of Odessa (1924).

You can read the life of the saint in green, by click on the name.

Our thanks and gratitude to all of you who have contributed to the monastery through your generous contributions. May God richly bless you for your kindness, and support, of this monastery.
With love and blessings,
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Acts 23:1-11

23 Then Paul, looking earnestly at the council, said, “Men and brethren, I have lived in all good conscience before God until this day.” ² And the high priest Ananias commanded those who stood by him to strike him on the mouth. ³ Then Paul said to him, “God will strike you, you whitewashed wall! For you sit to judge me according to the law, and do you command me to be struck contrary to the law?”

⁴ And those who stood by said, “Do you revile God’s high priest?”

⁵ Then Paul said, “I did not know, brethren, that he was the high priest; for it is written, ‘You shall not speak evil of a ruler of your people.’”

⁶ But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brethren, I am a Pharisee, the son of a Pharisee; concerning the hope and resurrection of the dead I am being judged!”

⁷ And when he had said this, a dissension arose between the Pharisees and the Sadducees; and the assembly was divided. ⁸ For Sadducees say that there is no resurrection—and no angel or spirit; but the Pharisees confess both. ⁹ Then there arose a loud outcry. And the scribes of the Pharisees’ party arose and protested, saying, “We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God.”

¹⁰ Now when there arose a great dissension, the commander, fearing lest Paul might be pulled to pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.

The Plot Against Paul

¹¹ But the following night the Lord stood by him and said, “Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome.”

John 16:15-23

¹⁵ All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.

Sorrow Will Turn to Joy

¹⁶ “A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father.”

¹⁷ Then some of His disciples said among themselves, “What is this that He says to us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I go to the Father’?” ¹⁸ They said therefore, “What is this that He says, ‘A little while’? We do not know what He is saying.”

¹⁹ Now Jesus knew that they desired to ask Him, and He said to them, “Are you inquiring among yourselves about what I said, ‘A little while, and you will not see Me; and again a little while, and you will see Me’? ²⁰ Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy. ²¹ A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world. ²² Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you.

²³ “And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you.

 

http://ancientfaith.com/podcasts/morningoffering

I invite my readers to listen to my Ancient Faith Radio podcasts.

Alive in Christ

Young Coptic Sunday School teachers, from Saint Mary's Coptic Church in Seattle,  made a pilgrimage to the monastery

click on photo to enlarge
Dead to the World, but Alive in Christ

We cannot give Christ to others unless we have welcomed Him into the central place in our own heart. We must know and love Christ, personally, before others can see Him in us. When we are willing to sacrifice self for the sake of Christ, and live according to the Gospels, we will become living temples of the Most High, and the whole world will be changed. 

The Gospel of Christ is imparted by word and example, and the love of Christ shines forth by our witness. We love and please God by following the commandments, and proclaiming the Good News, is our vocation.

We are not called to minimal holiness, but to a full expression of holiness, and are empowered for this transformed life by the action of the Holy Spirit. God's sanctifying Grace is not merely the absence of evil or sin, but the presence of Divine Love in the soul. 

We are called to holiness, for the Scriptures say, “Be ye perfect as your Heavenly Father is perfect (Matthew 5:48).” We were created by God to share in His Divinity, and we will never be completely happy until we have died to self, and been made alive in Christ.

With love in Christ,
Abbot Tryphon

Tuesday May 29, 2012 / May 16, 2012

Afterfeast of the Ascension. Tone six.

Venerable Theodore the Sanctified (368), disciple of St. Pachomius the Great.
Translation of the relics (1545) of Venerable Ephraim, abbot of Perekom (1492).
Venerables Cassian (1537) and Laurence (1548), abbots of Komel (Vologda).
St. Alexander, archbishop of Jerusalem (3rd c.).
Martyrs Vitus, Modestus and Crescentia at Lucania (303).
Blessed child Musa of Rome (5th c.).
Monk-martyrs of the community of St. Sava the Sanctified (610).
St. George II, bishop of Mitylene (842).
Martyr Abdiesus, bishop, and companions in Persia (418).
St. Nicholas Mystikos, patriarch of Constantinople (930) (Greek).
New Martyr Nicholas of Metsovo, whose relics are at Meteora (1617) (Greek).
Martyrs Vitus, Modestus, and Crescentia at Lucania (303).
Venerable Brendan the Voyager, abbot of Clonfert (577) (Celtic & British).
Martyr Peter of Blachernae (Greek).
St. Euphemia near Neaorion (Greek).
Hieromartyr Theodore of Vrsac in Banat, Serbia (1595).
St. Carantoc of Carhampton.
Martyr Vukasin of Serbia (1941). You can read the life of the saint in green, by click on the name.

Our thanks and gratitude to all of you who have contributed to the monastery through your generous contributions. May God richly bless you for your kindness, and support, of this monastery.
With love and blessings,
Abbot Tryphon

Donations can be made directly to the monastery through PayPal, or you may send donations to:

All-Merciful Saviour Monastery
PO Box 2420
Vashon Island, WA 98070-2420 USA

Acts 21:26-32

Arrested in the Temple

²⁶ Then Paul took the men, and the next day, having been purified with them, entered the temple to announce the expiration of the days of purification, at which time an offering should be made for each one of them.

²⁷ Now when the seven days were almost ended, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, ²⁸ crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place.” ²⁹ (For they had previously seen Trophimus the Ephesian with him in the city, whom they supposed that Paul had brought into the temple.)

³⁰ And all the city was disturbed; and the people ran together, seized Paul, and dragged him out of the temple; and immediately the doors were shut. ³¹ Now as they were seeking to kill him, news came to the commander of the garrison that all Jerusalem was in an uproar. ³² He immediately took soldiers and centurions, and ran down to them. And when they saw the commander and the soldiers, they stopped beating Paul.

John 16:2-13

² They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. ³ And these things they will do to you because they have not known the Father nor Me. ⁴ But these things I have told you, that when the time comes, you may remember that I told you of them.

And these things I did not say to you at the beginning, because I was with you.

The Work of the Holy Spirit

⁵ “But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’ ⁶ But because I have said these things to you, sorrow has filled your heart. ⁷ Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. ⁸ And when He has come, He will convict the world of sin, and of righteousness, and of judgment: ⁹ of sin, because they do not believe in Me; ¹⁰ of righteousness, because I go to My Father and you see Me no more; ¹¹ of judgment, because the ruler of this world is judged.

¹² “I still have many things to say to you, but you cannot bear them now. ¹³ However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.

 

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