Friday, August 29, 2014

Genuine Piety

How to be a pious Orthodox Christian
without stoking the flames of pride

Many years ago I remember attending a Liturgy at a parish church and noticing a young man standing in the front of the temple, making profound bows, together with frequent, almost exaggerated signs of the cross. My first thought was that he must be a newly baptized Orthodox Christian. After embracing Orthodoxy, many people fall into the trap of exaggerated piety, having first becoming attracted to the externals of the faith. Coming out of religious traditions that have little in the way of externals, is it any wonder some among us would gravitate towards such outward piety?

Some converts become experts in canon law and liturgical rubrics, and number themselves among the super correct. Archbishop Averky of Jordanville (of blessed memory) said of converts, "they are like envelopes and have a tendency to come unglued." None of this is meant to diminish the importance of external piety, nor making the cross properly. Liturgical correctness has it's place, and we should always avoiding sloppiness in the way we make the sign of the cross. Nor is it necessary to stand in the back of the temple during services. What is important is that we be careful that our piety is not meant to be seen by others.

I once knew a monk who always stood in the back of his monastery's catholicon, avoiding any public display whatsoever. He told me the temptation to be seen as a pious and holy monk was too strong, so he made a decision to give others no opportunity to witness him in worship.

It should not be construed that I am suggesting everyone stand in the back of the church, less everyone be doing battle for those few spots on a crowded Sunday morning. What I am suggesting is that we remember that we are there for worship. If you become aware that your motives for standing in front of others during worship is an occasion for pride, by all means move to the back. It is the Lord Who should see us, and for Whom our pious external acts of worship should give honor. Externals are meant to be an aid to worship, bringing our bodies into conformity with the heart. For this to happen, we must guard the heart, making sure the externals are not temptations for pride.

The way to make sure our piety takes us deeply into true worship is to express these external acts of worship in the privacy of our homes. Orthodox worship, expressed by standing before our icons, making the sign of the cross with care, and doing prostrations in the privacy of the home, instruct the heart in true worship. If we've established a true relationship with the Lord in our home, that which is expressed in the temple, publicly, will be be authentic.

Love in Christ,
Abbot Tryphon

 


Friday August 29, 2014 / August 16, 2014
12th Week after Pentecost. Tone two.
Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)

Afterfeast of the Dormition.
Translation of the Image Not-Made-By-Hands of our Lord Jesus Christ from Edessa to Constantinople (944).
Martyr Diomedes the Physician of Tarsus in Cilicia (298).
33 Martyrs of Palestine.
New Hieromartyr Stephen priest (1918).
New Hieromartyrs priest Vladimir and his brother Boris (1931).
New Hieromartyr Alexander priest, Virgin Martyr Anna and Martyr Jacob (1937).
Venerable Cherimon (Chaeremon) of Egypt (4th c.).
Icons of the Most Holy Theotokos of St. Theodore ("Feodorovskaya") (1239) and "Triumph of Holy Theotokos" (Port Artur) (1904).
Venerable Joachim, monk, of Osogovo and Sarandapor (11th c.).
New Martyr Nicodemus of Meteora (1551) (Greek).
New Martyr Stamatius of Volos, Thessaly (1680) (Greek).
Venerable Anthony the Stylite of Martq'ophi, Georgia (6th c.) (Georgia).
Holy Martyr Kristepore Guruli (Georgia).
New Martyrs King Constantine Brancoveanu of Wallachia and his four sons Constantine, Stephen, Radu, and Matthew, and his counsellor Ianache (1714) (Romania).
Venerable Gerasimus the New Ascetic of Cephalonia (Mt. Athos) (1579) (Greek).
Venerable Nilus, brother of Emperor Theodore Laskaris, who rebuilt the monastery of the Mother of God at Epirus (Greek).
St. Timothy of Chalcedon, archbishop, founder of the monastery of Pendeli (Greek).
Great New Martyr Apostolos of the town of St. Laurence, martyred in Constantinople (1686) (Greek).
Translation of the relics of Martyrs Seraphim, Dorotheus, James, Demetrius, Basil and Sarantis of Megaris (Greek).
Martyr Alcibiades (Greek).
St. Raphael of Banat, Serbia (17th c.) (Serbia).
St. Roman the Sinaite of Djunisa, Serbia (14th c.) (Serbia).
St. Eustathius II, archbishop of Serbia (1309) (Serbia).

You can read the life of the saint by clicking on the highlighted name.


"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill

The Scripture Readings for the Day

















2 Corinthians 7:10-16

10 For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. 11 For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter. 12 Therefore, although I wrote to you, I did not do it for the sake of him who had done the wrong, nor for the sake of him who suffered wrong, but that our care for you in the sight of God might appear to you.

The Joy of Titus

13 Therefore we have been comforted in your comfort. And we rejoiced exceedingly more for the joy of Titus, because his spirit has been refreshed by you all. 14 For if in anything I have boasted to him about you, I am not ashamed. But as we spoke all things to you in truth, even so our boasting to Titus was found true. 15 And his affections are greater for you as he remembers the obedience of you all, how with fear and trembling you received him. 16 Therefore I rejoice that I have confidence in you in everything.


Mark 2:18-22


Jesus Is Questioned About Fasting

18 The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”
19 And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then they will fast in those days. 21 No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. 22 And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”
I invite my readers to listen to my Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering


All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.

We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery  
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

Thursday, August 28, 2014

The Dormition


The Dormition of the Mother of God

According to the teachings of the Orthodox Church, Mary, having spent her life after Pentecost supporting and serving the nascent Church, was living in the house of the Apostle John, in Jerusalem, when the Archangel Gabriel revealed to her that her repose would occur three days later.

The apostles, scattered throughout the world, are said to have been miraculously transported to be at her side when she died. The sole exception was Thomas, who had been delayed. He arrived three days after her death and is said to have seen her body leaving to heaven. He asked her "Where are you going, O Holy One?" and then she took off her girdle (belt) and gave it to him and said "Receive this my friend" then she disappeared. 

Thomas was taken to his fellow Apostles and asked to see her grave so that he could bid her goodbye. Mary had been buried in Gethsemane, according to her request. When they arrived at the grave, her body was gone, leaving a sweet fragrance. An apparition is said to have confirmed that Christ had taken her body to heaven after three days to be reunited with her soul.

The Orthodox Church teaches that Mary died a natural death, like any human being; that her soul was received by Christ upon death; and that her body was resurrected on the third day after her repose, at which time she was taken up, bodily only, into heaven. Her tomb was found empty on the third day because she had already undergone the bodily resurrection which all will experience at the Second Coming, and stands in heaven in that glorified state which the other righteous ones will only enjoy after the Last Judgment. 

A blessed feast to all of you!


With love in Christ,
Abbot Tryphon





Thursday August 28, 2014 / August 15, 2014
12th Week after Pentecost. Tone two.

The Dormition of Our Most Holy Lady the Theotokos and Ever-Virgin Mary.
Icon of Sophia, the Wisdom of God (Novgorod).
Reverence list of the Dormition Icon of the Mother of God: "Kievo-Pechersk" (1073), "Ovinovsk" (1425), "Pskov-Pechersk" (1472), "Semigorodnaya" (15th c.) and "Piukhtitsk" (16th c.).
"Mosdok" (13th c.), "Atskursk" (1st. c.), "Tsilkansk" (4th c.), "Vlakhernsk" (Georgia), "Vladimirsko-Rostovsky" (12th c.), Gaenatsky (13th c.), "Bakhchisaraysk", "Chukhlomsk" (14th c.), "Surdegsk" (1530), "Tupichevsk" (17th c.) Icons of the Mother of God.
Venerable Macarius the Roman, abbot (1550), and his disciple St. Chariton.
New Hieromartyr Andrew (Voliansky) priest.
St. Christos of Ioannina (Greek).
St. Stephen, elder of Vyatka (1890).
New Martyrs Priest Paul Szwajko and Presbytera Joanna, of Graboviec (Chelm and Podlasie, Poland) (1943).

You can read the life of the saint by clicking on the highlighted name.


"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill

The Scripture Readings for the Day

















Philippians 2:5-11


The Humbled and Exalted Christ

Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.


Luke 10:38-42


Mary and Martha Worship and Serve

38 Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. 39 And she had a sister called Mary, who also sat at Jesus’ feet and heard His word. 40 But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.”
41 And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. 42 But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”



Luke 11:27-28


Keeping the Word

27 And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You!”
28 But He said, “More than that, blessed are those who hear the word of God and keep it!”
I invite my readers to listen to my Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering


All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.

We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery  
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

Wednesday, August 27, 2014

The Ego
How to kill the ego

Modern psychology has told us we must feel good about ourselves and instructed us to reject the idea of guilt and sin. Sin is seen as religion's instrument for keeping people in line, making them dependent on an institution that should be relegated to the Dark Ages. In an age where man is elevated to being his own god, religion is seen as a sort of enslavement. Up with self! Down with guilt!

Self as the new god is worshiped at the expense of community and enthroned in a position of the utmost importance. Worship of self has contributed to the downfall of families and societal stability, with careers, social and financial gain and self fulfillment reigning supreme.

Divine love does not tolerate this elevated status of self, for the ego is the enemy of our communion with God. In an age of financial collapse, mortgage foreclosures and high unemployment, worship of self dooms us to a life of total loss.

We were created for communion with God and the worship of the ego has led us into a state of spiritual bankruptcy. The total meltdown of the economy and the destruction of the environment is the direct result of the turning away from spiritual values. The foundation of economic and environmental collapse is to be found in our spiritual bankruptcy. We need to return to the worship of God, and reject the worship of self.

The denial of guilt and sin is the ultimate example of our having accepted the lie perpetrated by the devil, the great deceiver. True happiness and true wealth come only through the fulfillment of our destiny and that for which we were created, communion with God.

The destruction of the ego begins with repentance and the acquisition of a humble and a contrite heart.


Love in Christ,
Abbot Tryphon



Photo: 1) Father Theodore, prior of the Benedictine Community of Our Lady and Saint Laurence, in Canon City, CO, under the Western Rite Vicariate of the Antiochian Orthodox Archdiocese, visited the monastery on Tuesday. 2) Dylan, son of Jenni and Matt Malyon, presented Abbot Tryphon with some of his art. 3) Alvie, a police chaplain friend, together with his family, visit the monastery on Tuesday.




Wednesday August 27, 2014 / August 14, 2014
12th Week after Pentecost. Tone two.
Dormition (Theotokos) Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)

Forefeast of the Dormition.
Prophet Micah (8th c. B.C.).
Translation of the relics of Venerable Theodosius of the Kiev Caves (1091).
New Hieromartyr Basil bishop of Chernigov and with him Hieromartyr Mathew and Martyr Alexis (1918).
New Hieromartyr Vladimir priest (1920).
New Hieromartyrs Vladimir and Nicholas priests, Hieromartyr Eleutherius, Virgin-Martyr Eudokia and Martyr Theodore (1937).
New Hieromartyr Schema-archimandrite Eleutherius of Chimkent (Kazakhstan) (1937).
Venerable Alexander confessor (1961).
Venerable Arcadius, monk, of Vyazma and New Torzhok (1077).
Hieromartyr Marcellus, bishop of Apamea (389).
"Converser" (1383) and "Narva" (1558) Icons of the Most Holy Theotokos.
Martyr Ursicius at Nicomedia.
St. Fachanan, abbot of Ross Carbery, Cork, Ireland (ca. 600) (Celtic & British).
Hieromartyr Nazarius, metropolitan of Kutaisi, Georgia, with Priest-martyrs Herman, Hierotheus, and Simon, and Archdeacon Bessarion (1924) (Georgia).
Synaxis of the New Martyrs of Georgia who suffered under the Atheist Yoke (20th c.).
New Martyr Simeon of Trebizond (1653) (Greek).
Martyr Luke the Soldier (Greek).

You can read the life of the saint by clicking on the highlighted name.


"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill

The Scripture Readings for the Day
















2 Corinthians 6:11-16


Be Holy

11 O Corinthians! We have spoken openly to you, our heart is wide open. 12 You are not restricted by us, but you are restricted by your own affections. 13 Now in return for the same (I speak as to children), you also be open.
14 Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? 15 And what accord has Christ with Belial? Or what part has a believer with an unbeliever? 16 And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said:
“I will dwell in them
And walk among them.
I will be their God,
And they shall be My people.”

Mark 1:23-28

23 Now there was a man in their synagogue with an unclean spirit. And he cried out, 24 saying, “Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are—the Holy One of God!”
25 But Jesus rebuked him, saying, “Be quiet, and come out of him!” 26 And when the unclean spirit had convulsed him and cried out with a loud voice, he came out of him. 27 Then they were all amazed, so that they questioned among themselves, saying, “What is this? What new doctrine is this? For with authority He commands even the unclean spirits, and they obey Him.” 28 And immediately His fame spread throughout all the region around Galilee.
I invite my readers to listen to my Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering


All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.

We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery  
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

Tuesday, August 26, 2014

Nous versus Ego
The true self versus the false self

Reformed theology focuses on forensic justification, whereas the mystical theology of the Orthodox Church focuses on restoration to God through healing of the darkened soul alienated from Him. These are two very different models, but not really equal, because one can have faith in Christ's sacrifice, but still not be healed and restored.

Our restorative healing is not about some terrible legal "remedy" which requires that God's righteous wrath, aimed at our depravity, be "satisfied" by the substitutionary death of His Son. Rather, it is about the cleansing of the nous that has been darkened, and thus restoring us to health and wholeness. The nous in communion with God is all about our real self, and is the true seat of our personhood. The ego, which is nothing but the ultimate disconnect from our Creator, is the false self.

 
With love in Christ,
Abbot Tryphon




Tuesday August 26, 2014 / August 13, 2014
12th Week after Pentecost. Tone two.
Dormition (Theotokos) Fast. By Monastic Charter: Food without Oil

Apodosis of the Transfiguration.
Venerable Maximus the Confessor (662).
Uncovering of the relics of St. Maximus of Moscow, fool-for-Christ (1547).
St. Tikhon (Tychon), bishop of Voronezh, wonderworker of Zadonsk and All Russia (1783).
New Hieromartyrs John, Ioasph and Constantine priests (1918).
New Hieromartyr Seraphim (Zvezdinsky), bishop of Dmitrov, Nicholas, Jacob priests and Alexis deacon (1937).
New Hieromartyr Basil (1942).
New Hieromartyr Basil (Preobrazhensky) bishop of Kineshma.
Martyr Hippolytus of Rome and 18 martyrs with him, including Martyrs Concordia, Irenaeus, and Abundius (258).
"Minsk" (1500), "Seven Arrows" (1830) and "Of the Passion" (1641) Icons of the Most Holy Theotokos.
Venerable Serid (Seridos), abbot, of Gaza (6th c.).
Empress Irene, tonsured Xenia (12th c.).
St. Eudocia the Empress (460), wife of Theodosius the Younger.
Venerable Radegunde of Poitiers, nun (587) (Gaul).
Venerable Abba Dorotheos of Gaza (Greek).
St. Wigbert, abbot of Hersfeld, English missionary to Germany (738).

You can read the life of the saint by clicking on the highlighted name.


"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill

The Scripture Readings for the Day
















2 Corinthians 5:15-21

15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.
16 Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.


Mark 1:16-22


Four Fishermen Called as Disciples

16 And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen. 17 Then Jesus said to them, “Follow Me, and I will make you become fishers of men.” 18 They immediately left their nets and followed Him.
19 When He had gone a little farther from there, He saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets. 20 And immediately He called them, and they left their father Zebedee in the boat with the hired servants, and went after Him.

Jesus Casts Out an Unclean Spirit

21 Then they went into Capernaum, and immediately on the Sabbath He entered the synagogue and taught. 22 And they were astonished at His teaching, for He taught them as one having authority, and not as the scribes.
I invite my readers to listen to my Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering


All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.

We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery  
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

Monday, August 25, 2014

Wisdom
click on photo to enlarge
Wisdom is not based on age

It has been said that wisdom comes with age, and to some degree this is quite true. I've often had conversations with old college friends about how nice it would have been to have had the knowledge and wisdom we have now, back when we were young. Knowing what we know now, back then, would have made life so much easier, and we'd have had fewer days of worry and stress over relationships, grades, all the little things.

After sixty-eight years of hanging around this planet, I'm far less likely to get stressed out about many things that would have overwhelmed me when I was a college student. Yet one thing I know for sure, purity and passionlessness have nothing to do with age. They become part of our nature when we have gained humility. Saint John of the Ladder taught that purity comes not because of our labors, and certainly not because of age, but comes only when we have humbled ourselves. And unless we have become humble, our passions will remain strong, and we will have made no spiritual progress, remaining, as it were, without wisdom.

Love in Christ,
Abbot Tryphon

Photos: Delivering the keynote address at Doxacon Seattle. In the second photo I was demonstrating the positive Christian image of the wizard Gandalf, in Tolkien's "Lord of the Rings".





Monday August 25, 2014 / August 12, 2014
12th Week after Pentecost. Tone two.
Dormition (Theotokos) Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)

Afterfeast of the Transfiguration.
Martyrs Anicetus and Photius (Photinus) of Nicomedia (305).
New Hieromartyrs Barlaam abbot of Belogor St. Nicholas monastery and brotherhood: hieromonks Sergius, Ilia, Viacheslav, Iosaph, John, Anoty, hierodeacons Mikhey, Bessarion, Mathew, Euphemia, monks Barnabas, Demetrius, Sabbas, Hermogenus, Arcadius, Euphemia, btothers John, Jacob, Peter, another Jacob, Alexander, Theodore, another Peter, Sergius, Alexis (1918).
New Hieromartyr Basil priest (1918).
New Hieromartyrs Leonidas, John and Nicholas priests (1937).
Hieromartyr Alexander, bishop of Comana (3rd c.).
Martyrs Pamphilus and Capito.
Venerable Pallamon of Egypt, instructor of St. Pachomius the Great.
St. Muredach (Murtagh), first bishop of Killala and founder of Innismurray (Ireland) (6th c.) (Celtic & British).
St. Molaise of Devenish (563) (Celtic & British).
St. Seigine, abbot of Iona (652) (Celtic & British).
Sts. Sergius and Stephen, monks (Greek).
Soldier-martyrs of Crete (Greek).
Monk-martyrs Gerontius, Serapion, Germanus, Bessarion, Michael, and Simeon of Garesja, slain by the Lekians (1851) (Georgia).
Translation of relicts of St. Edwold, hermit of Cerne.
St. Jambert, archbishop of Canterbury (Celtic & British).
You can read the life of the saint by clicking on the highlighted name.


"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill


The Scripture Readings for the Day

2 Corinthians 5:10-15

10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. 11 Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.

Be Reconciled to God

12 For we do not commend ourselves again to you, but give you opportunity to boast on our behalf, that you may have an answer for those who boast in appearance and not in heart. 13 For if we are beside ourselves, it is for God; or if we are of sound mind, it is for you. 14 For the love of Christ compels us, because we judge thus: that if One died for all, then all died; 15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.

Mark 1:9-15

John Baptizes Jesus

It came to pass in those days that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 And immediately, coming up from the water, He saw the heavens parting and the Spirit descending upon Him like a dove. 11 Then a voice came from heaven, “You are My beloved Son, in whom I am well pleased.”

Satan Tempts Jesus

12 Immediately the Spirit drove Him into the wilderness. 13 And He was there in the wilderness forty days, tempted by Satan, and was with the wild beasts; and the angels ministered to Him.

Jesus Begins His Galilean Ministry

14 Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”
 
I invite my readers to listen to my Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering


All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.

We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery  
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com