Tuesday, September 2, 2014

Cloud of Witnesses

The saints are alive in Christ Jesus

Vigil lights are placed before the icons of the saints, according to Saint Symeon the New Theologian, as a way of showing that without the Light, Who is Christ, the saints are nothing. It is only as the light of Christ shines on them that they become alive and resplendent.

The saints show us what a glorious destiny we have in God, and through the example of their lives, point the way to our becoming “partakers of divine nature.” The saints, as the cloud of witnesses in heaven, are present in the divine services, worshiping the Holy Trinity with us. They, as our friends, intercede before the Throne of God on our behalf, having won the good fight, and we are encouraged by the memory and example of their lives, as we struggle on our own path to God.

It has been said that there are two kinds of people in the world: sinners who think they are saints, and saints who know they are sinners. A saint is a Christian who lets God's light shine through, and who's life has been transformed by the power of the Holy Spirit.

We venerate the Saints as we seek their intercession with God, but we adore and worship only God in Trinity, the Father, the Son, and the Holy Spirit. We venerate the Images (Icons) as well as the relics of the saints and martyrs. Yet according to the decisions and Canons of the Seventh Ecumenical Council, this veneration relates not to the icons as such, but to their prototypes, or to the persons whom they represent.

The interior walls of our temples are adorned with the icons and frescoes of the saints as a reminder that we are surrounded by the cloud of witnesses, the saints, and that the Church Militant (here on earth) is not separated from the C
hurch Triumphant (in heaven). In Christ, death does not divide us, for the saints are not dead, but alive in Christ Jesus.

Glory to Jesus Christ, Who is glorified in His saints.

With love in Christ,
Abbot Tryphon

Photo: Nick and Nadine Buick, long time friends and benefactors, made a pilgrimage to the monastery. Nick is the warden of Holy Virgin Cathedral in San Francisco.




Tuesday September 2, 2014 / August 20, 2014
13th Week after Pentecost. Tone three.

Afterfeast of the Dormition.

Prophet Samuel (6th c. B.C.).
New Hieromartyr Vladimir priest (1938).
Hieromartyr Philip, bishop of Heraclea, and with him Martyrs Severus, Memnon, and 37 soldiers at Plovdiv in Thrace (304).
St. Hierotheus of Hungary (10th c.) and St. Stephen I king of Hungary (1038).
Martyr Lucius the Senator of Cyprus (ca. 310).
Martyrs Heliodorus and Dosa (Dausa) in Persia (380).
Putting in again the relics of St. John, bishop of Suzdal and St. Theodore, bishop of Rostov and Suzdal (1879).
Martyr Photina, at the Church of Blachernae (Greek).
St. Philibert of Jumieges (685) (Gaul).
St. Oswin, king and martyr of Northumbria (651) (Celtic & British).

You can read the life of the saint by clicking on the highlighted name.


"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill

The Scripture Readings for the Day



2 Corinthians 8:16-9:5

Collection for the Judean Saints

16 But thanks be to God who puts the same earnest care for you into the heart of Titus. 17 For he not only accepted the exhortation, but being more diligent, he went to you of his own accord. 18 And we have sent with him the brother whose praise is in the gospel throughout all the churches, 19 and not only that, but who was also chosen by the churches to travel with us with this gift, which is administered by us to the glory of the Lord Himself and to show your ready mind, 20 avoiding this: that anyone should blame us in this lavish gift which is administered by us— 21 providing honorable things, not only in the sight of the Lord, but also in the sight of men.
22 And we have sent with them our brother whom we have often proved diligent in many things, but now much more diligent, because of the great confidence which we have in you. 23 If anyone inquires about Titus, he is my partner and fellow worker concerning you. Or if our brethren are inquired about, they are messengers of the churches, the glory of Christ. 24 Therefore show to them, and before the churches, the proof of your love and of our boasting on your behalf.

Administering the Gift

9 Now concerning the ministering to the saints, it is superfluous for me to write to you; for I know your willingness, about which I boast of you to the Macedonians, that Achaia was ready a year ago; and your zeal has stirred up the majority. Yet I have sent the brethren, lest our boasting of you should be in vain in this respect, that, as I said, you may be ready; lest if some Macedonians come with me and find you unprepared, we (not to mention you!) should be ashamed of this confident boasting. Therefore I thought it necessary to exhort the brethren to go to you ahead of time, and prepare your generous gift beforehand, which you had previously promised, that it may be ready as a matter of generosity and not as a grudging obligation.

Mark 3:13-19


The Twelve Apostles

13 And He went up on the mountain and called to Him those He Himself wanted. And they came to Him. 14 Then He appointed twelve, that they might be with Him and that He might send them out to preach, 15 and to have power to heal sicknesses and to cast out demons: 16 Simon, to whom He gave the name Peter; 17 James the son of Zebedee and John the brother of James, to whom He gave the name Boanerges, that is, “Sons of Thunder”; 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite; 19 and Judas Iscariot, who also betrayed Him. And they went into a house.

I invite my readers to listen to my Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering


All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.

We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery  
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

Monday, September 1, 2014

The Proof of Love
Faith without works is dead

The very moment faith enters the soul is that moment when we turn toward God in repentance and recognize we can not live without Him. As we grow in our faith we come to realize we must remain in a continual state of repentance, for grace abounds in the heart of the man who is repenting. We come to see the truth that the saints were those who never ceased to call upon the Lord in repentance. Never did they think themselves worthy of anything but God's wrath, and their continued plea was for mercy.

This humility spawned God's love in the hearts of these saints, and works of love and mercy grew out of God's indwelling love within their hearts. Their works showed forth that their love and good works came out of that deep state of repentance, and their love was the proof of God's indwelling Spirit in their hearts. Saint Gregory the Great said, "The proof of love is in the works. Where love exists, it works great things. But when it ceases to act, it ceases to exist."

If we do not do good works, love does not dwell in our heart, and we have no faith. "Yea, a man may say, You have faith, and I have works: show me your faith without your works, and I will show you my faith by my works (James 2:18)." The Liturgy reminds us, only those with faith and love may draw near to receive the Holy Mysteries. Our participation in the Body and Blood of the Lord provides each of us with the opportunity to be Christ-bearers in the world in which we live, and others will know we belong to Christ, "by our love" (John 13:35).

With love in Christ,
Abbot Tryphon


Monday September 1, 2014 / August 19, 2014
13th Week after Pentecost. Tone three.

Afterfeast of the Dormition.
Martyr Andrew Stratelates and 2,593 soldiers with him in Cilicia (3rd c.).
St. Nicholas priest (1933).
St. Pitirim, bishop of Perm (1455).
Martyrs Timothy, Agapius, and Thecla of Palestine (304).
Icon of the Most Holy Theotokos "Of the Don" (1591).
Uncovering of the relics of Venerable Gennadius, abbot of Kostroma (1565).
Venerable Theophanes, new wonderworker of Macedonia (Mt. Athos) (15th c.) (Greek).St. Credan, abbot of Evesham.

You can read the life of the saint by clicking on the highlighted name.


"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill

The Scripture Readings for the Day

2 Corinthians 8:7-15

But as you abound in everything—in faith, in speech, in knowledge, in all diligence, and in your love for us—see that you abound in this grace also.

Christ Our Pattern

I speak not by commandment, but I am testing the sincerity of your love by the diligence of others. For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.
10 And in this I give advice: It is to your advantage not only to be doing what you began and were desiring to do a year ago; 11 but now you also must complete the doing of it; that as there was a readiness to desire it, so there also may be a completion out of what you have. 12 For if there is first a willing mind, it is accepted according to what one has, and not according to what he does not have.
13 For I do not mean that others should be eased and you burdened; 14 but by an equality, that now at this time your abundance may supply their lack, that their abundance also may supply your lack—that there may be equality. 15 As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.”


Mark 3:6-12

Then the Pharisees went out and immediately plotted with the Herodians against Him, how they might destroy Him.

A Great Multitude Follows Jesus

But Jesus withdrew with His disciples to the sea. And a great multitude from Galilee followed Him, and from Judea and Jerusalem and Idumea and beyond the Jordan; and those from Tyre and Sidon, a great multitude, when they heard how many things He was doing, came to Him. So He told His disciples that a small boat should be kept ready for Him because of the multitude, lest they should crush Him. 10 For He healed many, so that as many as had afflictions pressed about Him to touch Him. 11 And the unclean spirits, whenever they saw Him, fell down before Him and cried out, saying, “You are the Son of God.” 12 But He sternly warned them that they should not make Him known.

I invite my readers to listen to my Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering


All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.

We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery  
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

Sunday, August 31, 2014

End Times

We must live our lives in preparation

Increasingly Christians have been talking about the coming of the Anti-Christ. Events around the world have created a sense of doom among many believers, seeing in the economic downswing, rise of Islam, extreme climate change, and breakdown of societal norms, as precursors to the coming of the End Times.

It is important that we remember Christians in the first century were prepared for the end of times and the second coming of Christ. Christians have always been prepared, as we should. We are struggling against the principalities of darkness, just as God's people have been struggling since the fall of human kind. This life is full of spiritual warfare. The hour for the return of Christ is not to be revealed, for only the Father knows the time and the hour, as Christ Himself told us.

What is important is that we be prepared for our own end. None of us knows when our own end will come. At sixty-eight, I am more aware of my own ultimate end than ever before. I've had increasing numbers of friends depart this life, some after illnesses, some without warning. All of us must be prepared to give account for our lives before the Lord at any given moment. We can not expect time to repent, for most of us will meet our end without warning.

Whether these are the End Times or not, we must live our lives in preparation for that final moment of accountability. In the end, Christ will triumph over evil. That is a fact. For now, we must fight the battle, that we, too, will triumph over evil.

Come, Lord Jesus Christ.

Abbot Tryphon


Sunday August 31, 2014 / August 18, 2014
12th Sunday after Pentecost. Tone three.

Afterfeast of the Dormition.
Martyrs Florus and Laurus of Illyria (2nd c.).
New Martyrs Archimandrite Augustine of Orans Monastery, Proto-priest Nicholas of Nizhni-Novgorod, and 15 people with them (1918).
New Hieromartyr Gregory priest and Martyr Eugene and Michael (1937).
Martyrs Hermes, Serapion, and Polyaenus of Rome (2nd c.).
Martyrs Hilarion, Dionysius, and Hermippus, Hieromartyr Emilian, and others (about 1,000) of Italy (4th c.).
Sts. John (674) and George (683), patriarchs of Constantinople.
Venerable Macarius the Monk of Pelekete (830).
Repose of Venerable John, abbot of Rila (946) (Bulgaria).
The Hodigitria Icon of the Mother of God.
Venerable Barnabus and his nephew Venerable Sophronius, monks of Mt. Mela near Trebizond (412) (Greek).
Venerable Christopher, abbot of Mt. Mela Monastery (1694) (Greek).
Venerable Sophronius of St. Anne's Skete on Mt. Athos (Greek).
Venerable Arsenius the New of Paros (1877) (Greek).
Martyr Juliana near Strobilus (Greek).
Martyr Leo, drowned near Myra in Lycia (Greek).
St. Christodoulos the Philosopher, called the Ossetian, of Georgia (12th c.) (Georgia).

You can read the life of the saint by clicking on the highlighted name.


"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill

The Scripture Readings for the Day


1 Corinthians 15:1-11


The Risen Christ, Faith’s Reality

15 Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain.
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time.
For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. 11 Therefore, whether it was I or they, so we preach and so you believed.

Matthew 19:16-26


Jesus Counsels the Rich Young Ruler

16 Now behold, one came and said to Him, “Good Teacher, what good thing shall I do that I may have eternal life?”
17 So He said to him, “Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.”
18 He said to Him, “Which ones?”
Jesus said, “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ 19 ‘Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ ”
20 The young man said to Him, “All these things I have kept from my youth. What do I still lack?”
21 Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.”
22 But when the young man heard that saying, he went away sorrowful, for he had great possessions.

With God All Things Are Possible

23 Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. 24 And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”
25 When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?”
26 But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”
I invite my readers to listen to my Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering


All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.

We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery  
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

Saturday, August 30, 2014

Prayer
When prayer becomes dry

When we find ourselves struggling with prayer, and feel that it has become dry and lifeless, we are sometimes tempted to stop praying. When our prayer has become a struggle, it is good to remember that God knows our needs, and even knows what we want to say when we don't seem to know. This is the time we need to just pray without worrying about it. When we find we can't keep our minds focused on the formal morning and evening prayers, as found in our prayer book, it is perfectly acceptable to simply light our lampada (hanging oil lamp), sit quietly before our icons, and let silence be our voice.

God wants to enter into our heart, and requires only our permission and cooperation. This relationship does not require an emotional response, for, like all relationships, we are not always open to an emotional response. Being real with God is far more important than being emotional, since emotions can be contrived and fleshly. As in all relationships, there are times when we do feel moved by emotions, but the lack of such feelings in no way represents a lack of love for God, because God cares for us, and God knows we love him, even when suffering in those dry times.

With love in Christ,
Abbot Tryphon



Saturday August 30, 2014 / August 17, 2014
12th Week after Pentecost. Tone two.

Afterfeast of the Dormition.
Martyr Myron of Cyzicus (250).
Venerable Pimen, archimandrite of Ugresh (1880)
New Hieromartyr Alexis priest (1918).
New Hieromartyr Demetrius priest (1937).
Venerable Alypius the Iconographer of the Kiev Caves (1114).
Martyrs Paul and his sister Juliana of Syria (273).
Martyrs Thyrsus, Leucius, and Coronatus, with others at Caesarea in Bithynia (250).
Martyr Patroclus of Troyes (3rd c.) (Gaul).
Martyrs Straton, Philip, Eutychian, and Cyprian of Nicomedia (303).
"Svensk" ("of the Kiev Caves") (1288) Icon of the Mother of God.
The Armatian Icon of the Mother of God.
Venerable Leucius, abbot of Volokolamsk (1492).
Venerable Philip, monk of Sukhonsk, Yankovsk (Vologda) (1662).
Blessed Theodoretus, enlightener of the Laps (Solovki) (1571).
Venerable Ellas of Calabria (903).
St. Jeroen, hieromartyr of Noordwijk (857) (Neth.).
New Martyr Demetrius of Samarina in Epirus (1808) (Greek).New Hieromartyr Archilleus SirotinSt. Tbeli Abuseridze of Khikhuni, Adjara (13th c.) (Georgia).

You can read the life of the saint by clicking on the highlighted name.


"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill

The Scripture Readings for the Day



1 Corinthians 1:26-29


Glory Only in the Lord

26 For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. 27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; 28 and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, 29 that no flesh should glory in His presence.



Matthew 20:29-34


Two Blind Men Receive Their Sight

29 Now as they went out of Jericho, a great multitude followed Him. 30 And behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, saying, “Have mercy on us, O Lord, Son of David!”
31 Then the multitude warned them that they should be quiet; but they cried out all the more, saying, “Have mercy on us, O Lord, Son of David!”
32 So Jesus stood still and called them, and said, “What do you want Me to do for you?”
33 They said to Him, “Lord, that our eyes may be opened.” 34 So Jesus had compassion and touched their eyes. And immediately their eyes received sight, and they followed Him.
I invite my readers to listen to my Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering


All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.

We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery  
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com

Friday, August 29, 2014

Genuine Piety

How to be a pious Orthodox Christian
without stoking the flames of pride

Many years ago I remember attending a Liturgy at a parish church and noticing a young man standing in the front of the temple, making profound bows, together with frequent, almost exaggerated signs of the cross. My first thought was that he must be a newly baptized Orthodox Christian. After embracing Orthodoxy, many people fall into the trap of exaggerated piety, having first becoming attracted to the externals of the faith. Coming out of religious traditions that have little in the way of externals, is it any wonder some among us would gravitate towards such outward piety?

Some converts become experts in canon law and liturgical rubrics, and number themselves among the super correct. Archbishop Averky of Jordanville (of blessed memory) said of converts, "they are like envelopes and have a tendency to come unglued." None of this is meant to diminish the importance of external piety, nor making the cross properly. Liturgical correctness has it's place, and we should always avoiding sloppiness in the way we make the sign of the cross. Nor is it necessary to stand in the back of the temple during services. What is important is that we be careful that our piety is not meant to be seen by others.

I once knew a monk who always stood in the back of his monastery's catholicon, avoiding any public display whatsoever. He told me the temptation to be seen as a pious and holy monk was too strong, so he made a decision to give others no opportunity to witness him in worship.

It should not be construed that I am suggesting everyone stand in the back of the church, less everyone be doing battle for those few spots on a crowded Sunday morning. What I am suggesting is that we remember that we are there for worship. If you become aware that your motives for standing in front of others during worship is an occasion for pride, by all means move to the back. It is the Lord Who should see us, and for Whom our pious external acts of worship should give honor. Externals are meant to be an aid to worship, bringing our bodies into conformity with the heart. For this to happen, we must guard the heart, making sure the externals are not temptations for pride.

The way to make sure our piety takes us deeply into true worship is to express these external acts of worship in the privacy of our homes. Orthodox worship, expressed by standing before our icons, making the sign of the cross with care, and doing prostrations in the privacy of the home, instruct the heart in true worship. If we've established a true relationship with the Lord in our home, that which is expressed in the temple, publicly, will be be authentic.

Love in Christ,
Abbot Tryphon

 


Friday August 29, 2014 / August 16, 2014
12th Week after Pentecost. Tone two.
Fast. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)

Afterfeast of the Dormition.
Translation of the Image Not-Made-By-Hands of our Lord Jesus Christ from Edessa to Constantinople (944).
Martyr Diomedes the Physician of Tarsus in Cilicia (298).
33 Martyrs of Palestine.
New Hieromartyr Stephen priest (1918).
New Hieromartyrs priest Vladimir and his brother Boris (1931).
New Hieromartyr Alexander priest, Virgin Martyr Anna and Martyr Jacob (1937).
Venerable Cherimon (Chaeremon) of Egypt (4th c.).
Icons of the Most Holy Theotokos of St. Theodore ("Feodorovskaya") (1239) and "Triumph of Holy Theotokos" (Port Artur) (1904).
Venerable Joachim, monk, of Osogovo and Sarandapor (11th c.).
New Martyr Nicodemus of Meteora (1551) (Greek).
New Martyr Stamatius of Volos, Thessaly (1680) (Greek).
Venerable Anthony the Stylite of Martq'ophi, Georgia (6th c.) (Georgia).
Holy Martyr Kristepore Guruli (Georgia).
New Martyrs King Constantine Brancoveanu of Wallachia and his four sons Constantine, Stephen, Radu, and Matthew, and his counsellor Ianache (1714) (Romania).
Venerable Gerasimus the New Ascetic of Cephalonia (Mt. Athos) (1579) (Greek).
Venerable Nilus, brother of Emperor Theodore Laskaris, who rebuilt the monastery of the Mother of God at Epirus (Greek).
St. Timothy of Chalcedon, archbishop, founder of the monastery of Pendeli (Greek).
Great New Martyr Apostolos of the town of St. Laurence, martyred in Constantinople (1686) (Greek).
Translation of the relics of Martyrs Seraphim, Dorotheus, James, Demetrius, Basil and Sarantis of Megaris (Greek).
Martyr Alcibiades (Greek).
St. Raphael of Banat, Serbia (17th c.) (Serbia).
St. Roman the Sinaite of Djunisa, Serbia (14th c.) (Serbia).
St. Eustathius II, archbishop of Serbia (1309) (Serbia).

You can read the life of the saint by clicking on the highlighted name.


"Blogs and social networks give us new opportunities for the Christian mission...Not to be present there means to display our helplessness and lack of care for the salvation of our brothers." His Holiness Patriarch Kirill

The Scripture Readings for the Day

















2 Corinthians 7:10-16

10 For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. 11 For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter. 12 Therefore, although I wrote to you, I did not do it for the sake of him who had done the wrong, nor for the sake of him who suffered wrong, but that our care for you in the sight of God might appear to you.

The Joy of Titus

13 Therefore we have been comforted in your comfort. And we rejoiced exceedingly more for the joy of Titus, because his spirit has been refreshed by you all. 14 For if in anything I have boasted to him about you, I am not ashamed. But as we spoke all things to you in truth, even so our boasting to Titus was found true. 15 And his affections are greater for you as he remembers the obedience of you all, how with fear and trembling you received him. 16 Therefore I rejoice that I have confidence in you in everything.


Mark 2:18-22


Jesus Is Questioned About Fasting

18 The disciples of John and of the Pharisees were fasting. Then they came and said to Him, “Why do the disciples of John and of the Pharisees fast, but Your disciples do not fast?”
19 And Jesus said to them, “Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. 20 But the days will come when the bridegroom will be taken away from them, and then they will fast in those days. 21 No one sews a piece of unshrunk cloth on an old garment; or else the new piece pulls away from the old, and the tear is made worse. 22 And no one puts new wine into old wineskins; or else the new wine bursts the wineskins, the wine is spilled, and the wineskins are ruined. But new wine must be put into new wineskins.”
I invite my readers to listen to my Ancient Faith Radio podcasts:
http://ancientfaith.com/podcasts/morningoffering


All-Merciful Saviour Monastery is a monastery of the Western American Diocese, under the omophor of His Eminence Kyrill, Archbishop of San Francisco and Western America. The Monastery is a non-profit 501 C3 organization under IRS regulations. All donations are therefore tax deductible.

We depend on the generosity of our friends and benefactors. You can donate to the monastery through PayPal, or by sending donations directly to the monastery's mailing address.

All-Merciful Saviour Monastery  
PO Box 2420
Vashon Island, WA 98070-2420 USA

Abbot Tryphon's email address:
frtryphon@vashonmonks.com